Then he sighed and spake thus to his heart: "Would that I were wiser! For that purpose may the garden of marriage help thee! Thus will it have delicacy and sweetness. Let this be enough for me: I give unto every one mine own. Up then, ye women, and discover the child in man! I love him who maketh his virtue his inclination and destiny: thus, for the sake of his virtue, he is willing to live on, or live no more. Just see these superfluous ones! Badly smelleth their idol to me, the cold monster: badly they all smell to me, these idolaters. Then fell the adder again on his neck, and licked his wound. Companions, the creator seeketh, not corpses—and not herds or believers either. Too unslept hath thy seeking made thee, and too wakeful. How can I give every one his own! Be on thy guard, also, against holy simplicity! By our best enemies we do not want to be spared, nor by those either whom we love from the very heart. Open still remaineth the earth for great souls. Art thou a tyrant? I am a railing alongside the torrent; whoever is able to grasp me may grasp me! it saith to itself. Il testo è inc… Even in your folly and despising ye each serve your Self, ye despisers of the body. And he who can bear it, shall take the injustice upon himself! To many a one mayest thou not give thy hand, but only thy paw; and I wish thy paw also to have claws. Prime. Sharp perceptions hath he, like the people, and changeable humours. The happiness of woman is, "He will.". Ye must be proud of your enemies; then, the successes of your enemies are also your successes. Or is it this: To be sick and dismiss comforters, and make friends of the deaf, who never hear thy requests? It is not a man he hath caught, but a corpse. Change of values—that is, change of the creating ones. To be wicked—that would be their true goodness. 1885 - Also sprach Zarathustra (Così parlò Zarathustra) 1886 - Jenseits von Gut und Böse (Al di là del bene e del male) 1887 - Zur Genealogie der Moral (La genealogia della morale) 1888 - Der Fall Wagner (Il caso Wagner) 1888 – Götzen-Dämmerung (Il crepuscolo degli idoli) 1888 - Der Antichrist (L’Anticristo) 1888 - Ecce Homo (Ecce Homo) No longer can your Self do that which it desireth most:—create beyond itself. 30 è uno dei poemi sinfonici più noti di Richard Strauss.Composto nel 1896, è evidentemente ispirato all'omonima opera poetico-filosofica del filosofo tedesco Friedrich Nietzsche. And the anguish of thy justice in being just to those that disdain thee? With singing, weeping, laughing, and mumbling do I praise the God who is my God. Around the devisers of new values revolveth the world:—invisibly it revolveth. Lo, I teach you the Superman: he is that sea; in him can your great contempt be submerged. Well, I do not like it, that heaven of the superfluous! But take care lest it be thy fate to suffer all their poisonous injustice! thus spake zarathustra also sprach zarathustra ainsi parlait zarathustra cosÌ parlÒ zarathustra first part. Devise me, then, the love which not only beareth all punishment, but also all guilt! "To have fidelity, and for the sake of fidelity to risk honour and blood, even in evil and dangerous courses"—teaching itself so, another people mastered itself, and thus mastering itself, became pregnant and heavy with great hopes. One still worketh, for work is a pastime. Not your sympathy, but your bravery hath hitherto saved the victims. Obey, must the woman, and find a depth for her surface. Let man fear woman when she hateth: for man in his innermost soul is merely evil; woman, however, is mean. A man was he, and only a poor fragment of a man and ego. All values have already been created, and all created values—do I represent. To-day sufferest thou still from the multitude, thou individual; to-day hast thou still thy courage unabated, and thy hopes. Must one first batter their ears, that they may learn to hear with their eyes? The saint answered: "I make hymns and sing them; and in making hymns I laugh and weep and mumble: thus do I praise God. What is creation? If only the devil is not a better thief than Zarathustra!—he will steal them both, he will eat them both!" Ma esso diverrà un giorno povero e debole e nessun albero di alto fusto vi crescerà più. "—thus thinketh every woman when she obeyeth with all her love. I do not like your cold justice; out of the eye of your judges there always glanceth the executioner and his cold steel. Significato, recensione, frasi Arnold Schwarzenegger This Speech Broke The Internet AND Most Inspiring Speech- It Changed My Life. And even in woman's conscious love, there is still always surprise and lightning and night, along with the light. Then thou canst not have friends. Rather curse a little also! Skip to main content.ca. Who among you can at the same time laugh and be exalted? Verily, men have given unto themselves all their good and bad. Then, however, something happened which made every mouth mute and every eye fixed. A state, is called the coldest of all cold monsters. richard strauss website. A plaything let woman be, pure and fine like the precious stone, illumined with the virtues of a world not yet come. In your love let there be valour! But one time he spoilt his company for all time: his marriage he calleth it. Ye shall be those whose eyes ever seek for an enemy—for YOUR enemy. Verily, he believeth only in Gods that make a great noise in the world! Ah! And if ye cannot be saints of knowledge, then, I pray you, be at least its warriors. The creator wished to look away from himself,—thereupon he created the world. All beings hitherto have created something beyond themselves: and ye want to be the ebb of that great tide, and would rather go back to the beast than surpass man? The hour in which even your happiness becometh loathsome unto you, and so also your reason and virtue. Per questo mi trattengo ancora un po' sulla terra: perdonatemelo! Ready must thou be to burn thyself in thine own flame; how couldst thou become new if thou have not first become ashes! Thou wilt one day cry: "I am alone! And rather be angry than abash any one! Then show me thine authority and thy strength to do so! But one is careful lest the pastime should hurt one. Author:Nietzsche, Friedrich. Zarathustra, however, looked at the people and wondered. It is thine own countenance, in a coarse and imperfect mirror. But what doth it matter to me about your good people! Nobler is it to own oneself in the wrong than to establish one's right, especially if one be in the right. Once spirit was God, then it became man, and now it even becometh populace. Coldly lieth it also; and this lie creepeth from its mouth: "I, the state, am the people.". How I hate him who flieth! Only, one must be rich enough to do so. Aye, if ye were Gods, ye could then be ashamed of clothing! And not in vain did the youths sit before the preacher of virtue. Ein Buch für Alle und Keinen) è il titolo di un celebre libro del filosofo tedesco Friedrich Nietzsche, composto in quattro parti fra il 1883 e il 1885. They have left the regions where it is hard to live; for they need warmth. "Un libro per tutti e per nessuno" recita il sottotitolo dello Zarathustra. When Zarathustra arrived at the nearest town which adjoineth the forest, he found many people assembled in the market-place; for it had been announced that a rope-dancer would give a performance. A self-rolling wheel? Così parlò Zarathustra. by Friedrich Nietzsche. Hearken rather, my brethren, to the voice of the healthy body; it is a more upright and pure voice. Verily, not in backworlds and redeeming blood-drops: but in the body do they also believe most; and their own body is for them the thing-in-itself. Among forests and swamps my hunger attacketh me, and late in the night. Herdsmen, I say, but they call themselves the believers in the orthodox belief. It is a torch to light you to loftier paths. "—must thou say—"I choose your injustice as my allotted portion.". Thus do I ask thee. Older is the pleasure in the herd than the pleasure in the ego: and as long as the good conscience is for the herd, the bad conscience only saith: ego. A light hath dawned upon me. Già l'enigmatico sottotitolo, Un libro per tutti e per nessuno, ci introduce in un mondo diverso, enigmatico e mutevole. Then the people dispersed, for even curiosity and terror become fatigued. This world, the eternally imperfect, an eternal contradiction's image and imperfect image—an intoxicating joy to its imperfect creator:—thus did the world once seem to me. In one's friend one shall have one's best enemy. But by my love and hope I conjure thee: cast not away the hero in thy soul! 5. But the folly came unto us, and not we unto it. The voice of the herd will still echo in thee. As much as ye give to your friend, will I give even to my foe, and will not have become poorer thereby. 1. Cosi parlo Zarathustra: Nietzsche, Friedrich: Amazon.sg: Books. "Lo! Così parlò Zarathustra - Umano, troppo umano I-II book. There are preachers of death: and the earth is full of those to whom desistance from life must be preached. Tratto da " Cosi Parlò Zarathustra" Jump to. Fellow-creators, Zarathustra seeketh; fellow-reapers and fellow-rejoicers, Zarathustra seeketh: what hath he to do with herds and herdsmen and corpses! But they think me cold, and a mocker with terrible jests. Raise no longer an arm against them! That is not the worst thing for me to do. "Yea, into the evil!" And thus speak ye of yourselves in your intercourse, and belie your neighbour with yourselves. "—, "One, is always too many about me"—thinketh the anchorite. Peace with God and thy neighbour: so desireth good sleep. When Zarathustra heard the wise man thus speak, he laughed in his heart: for thereby had a light dawned upon him. Sections of this page. Zarathustra made no answer thereto, but went on his way. "That doth not concern me," said the old man sullenly; "he that knocketh at my door must take what I offer him. I love him who chasteneth his God, because he loveth his God: for he must succumb through the wrath of his God. "Hunger attacketh me," said Zarathustra, "like a robber. Ye love tragedies and all that breaketh the heart? So desireth good sleep. To whom chastity is difficult, it is to be dissuaded: lest it become the road to hell—to filth and lust of soul. Always doth he destroy who hath to be a creator. He did not mean to be ashamed of his madness. perroscallejerosdepionono . And they also are preachers of death. The THOU is older than the I; the THOU hath been consecrated, but not yet the I: so man presseth nigh unto his neighbour. Most of all, however, is the flying one hated. Behold the good and just! Così parlò Zarathustra (Italiano) Copertina flessibile – 1 gennaio 2006 di Friedrich Nietzsche (Autore), G. Quattrocchi (Traduttore) 4,6 su 5 stelle 23 voti or. To exhibit one's folly in order to mock at one's wisdom? Yea, my friend, the bad conscience art thou of thy neighbours; for they are unworthy of thee. there is so much lusting for loftiness! Beyond man, forsooth? Good and evil, and joy and woe, and I and thou—coloured vapours did they seem to me before creative eyes. And here ended the first discourse of Zarathustra, which is also called "The Prologue": for at this point the shouting and mirth of the multitude interrupted him. Such sleep is contagious—even through a thick wall it is contagious. Bless the cup that is about to overflow, that the water may flow golden out of it, and carry everywhere the reflection of thy bliss! Behold the believers of all beliefs! My brethren, will ye suffocate in the fumes of their maws and appetites! Ye crowd around your neighbour, and have fine words for it. Even the wisest among you is only a disharmony and hybrid of plant and phantom. ye ask. Long slept Zarathustra; and not only the rosy dawn passed over his head, but also the morning. But this will not enter your ears; it hurteth your good people, ye tell me. ", The hour when ye say: "What good is my virtue! I love him who loveth his virtue: for virtue is the will to down-going, and an arrow of longing. And ye also, to whom life is rough labour and disquiet, are ye not very tired of life? ... Giametta poi illustra la grandezza, spesso incompresa, del Così parlò Zarathustra, opera che travalica i tecnicismi della filosofia o le poetiche della letteratura per assurgere a “testo sacro”. it is the table of their triumphs; lo! Cosi parlo Zarathustra: Friedrich Nietzsche: 9788817165341: Books - Amazon.ca. But tell me, my brethren, what the child can do, which even the lion could not do? My brother, are war and battle evil? "When did ever a dragon die of a serpent's poison? Thy Self laugheth at thine ego, and its proud prancings. "To speak truth, and be skilful with bow and arrow"—so seemed it alike pleasing and hard to the people from whom cometh my name—the name which is alike pleasing and hard to me. Weariness, which seeketh to get to the ultimate with one leap, with a death-leap; a poor ignorant weariness, unwilling even to will any longer: that created all Gods and backworlds. The phantom that runneth on before thee, my brother, is fairer than thou; why dost thou not give unto it thy flesh and thy bones? These are for them the masters of the hour. ", "A living man and a dead one," said Zarathustra. With your love shall ye assail him who inspireth you with fear! I 10 aforismi di "Così parlò Zarathustra" con spiegazione sono utili per tutti coloro che vogliono scoprire il pensiero di Nietzsche Man is for woman a means: the purpose is always the child. Then see to it that YE cease! Even into the heights of their virtue and into their cold spirit doth this creature follow them, with its discord. Valuation itself is the treasure and jewel of the valued things. "Formerly all the world was insane,"—say the subtlest of them, and blink thereby. Ah! it said; "wishest thou not, at least, to make booty thereby? Or is it this: To go into foul water when it is the water of truth, and not disclaim cold frogs and hot toads? And verily, it came not unto me from the beyond! Let the future and the furthest be the motive of thy to-day; in thy friend shalt thou love the Superman as thy motive. Thereupon the phantom WITHDREW from me! Then he looked inquiringly aloft,—for he heard above him the sharp call of a bird. But what dost thou bring us as a gift?". Take what I am! How could he requite! His species is ineradicable like that of the ground-flea; the last man liveth longest. Where there is still a people, there the state is not understood, but hated as the evil eye, and as sin against laws and customs. Canst thou be judge for thyself, and avenger of thy law? Look at that poor body! Beyond yourselves shall ye love some day! They have their little pleasures for the day, and their little pleasures for the night, but they have a regard for health. Withdraw from the idolatry of the superfluous! Zarathustra, however, turned sad, and said to his heart: "They understand me not: I am not the mouth for these ears. I love him who reserveth no share of spirit for himself, but wanteth to be wholly the spirit of his virtue: thus walketh he as spirit over the bridge. Who still wanteth to obey? 7. Così parlo Zarathustra. If ye have done so, however, well then, kill him also!—. Thou lonesome one, thou goest the way of the creating one: a God wilt thou create for thyself out of thy seven devils! An earthly virtue is it which I love: little prudence is therein, and the least everyday wisdom. But around the actors revolve the people and the glory: such is the course of things. Thou implantedst thy highest aim into the heart of those passions: then became they thy virtues and joys. Ein Buch für Alle und Keinen) e il titolo di un celebre libro del filosofo tedesco Friedrich Nietzsche, composto in quattro parti fra il 1883 e il 1885. said he at last, "I knew long ago that the devil would trip me up. there are too many depths for all anchorites. Now thou perishest by thy calling: therefore will I bury thee with mine own hands.". Così parlò Zarathustra. And all the people laughed at Zarathustra. For ye can no longer create beyond yourselves. Adequate was he for his deed when he did it, but the idea of it, he could not endure when it was done. I make for my goal, I follow my course; over the loitering and tardy will I leap. Yea, it findeth you out too, ye conquerors of the old God! Nietzsche elegge Zarathustra a portavoce delle proprie idee in quanto viene interpretato secondo il modello dell’autosoppressio Calm is my soul, and clear, like the mountains in the morning. May they be decoyed out of this life by the "life eternal"! Not to the people is Zarathustra to speak, but to companions! Twitter. The present dissertation is first intended to investigate the pioneering connection between style and matter of content in the nietzschean work Also sprach Zarathustra. There, where the state CEASETH—pray look thither, my brethren! Hast thou ever known, my brother, the word "disdain"? I should only believe in a God that would know how to dance. Wealth they acquire and become poorer thereby. What dost thou here between the towers? And Zarathustra answered them thus: The destroyer of morality, the good and just call me: my story is immoral. It is in honour of thy friend that thou showest thyself to him as thou art? Thou art not stone; but already hast thou become hollow by the numerous drops. Much that passed for good with one people was regarded with scorn and contempt by another: thus I found it. But there have been other ages, and another evil and good. One beareth only the unfortunate!" But the state lieth in all languages of good and evil; and whatever it saith it lieth; and whatever it hath it hath stolen. I know the hatred and envy of your hearts. The new, would the noble man create, and a new virtue. I am the leading-string of the ego, and the prompter of its notions.". Skip to main content.sg. Il mondo non è mai stato così rotondo, contraddizione alcuna ti sbarra il passo, il grande passo senza meta , il passo della follia. I tell you, your very Self wanteth to die, and turneth away from life. A trouble and a terror is the hero to them. He whom the flame of jealousy encompasseth, turneth at last, like the scorpion, the poisoned sting against himself. Sawest thou not how often they became dumb when thou approachedst them, and how their energy left them like the smoke of an extinguishing fire? Love which would rule and love which would obey, created for themselves such tables. Dei 18 mesi di “gestazione” di Così parlò Zarathustra, Nietzsche ricorda due frutti: la Gaia scienza, «che rivela da cento segni l’arrivo di qualcosa di incomprensibile»; l’Inno alla vita (per coro e orchestra). 1K likes. Zarathustra answered: "My companion is dead; I shall hardly be able to persuade him to eat." The dream—and diction—of a God, did the world then seem to me; coloured vapours before the eyes of a divinely dissatisfied one. The old, wanteth the good man, and that the old should be conserved. I love him who scattereth golden words in advance of his deeds, and always doeth more than he promiseth: for he seeketh his own down-going. My brethren, wherefore is there need of the lion in the spirit? Lo, I am a herald of the lightning, and a heavy drop out of the cloud: the lightning, however, is the SUPERMAN.—. Thereupon it rejoiceth, and thinketh how it may ofttimes rejoice—and for that very purpose it IS MEANT to think. Ah! Thus saith the fool: "Association with men spoileth the character, especially when one hath none.". Therefore they hate thee, and would fain suck thy blood. Emozioni senza tempo (Book 221) Thanks for Sharing! Facebook. It disliketh to be summoned—sleep, the lord of the virtues! Dopo dieci anni di solitudine Zarathustra sente il bisogno di donare agli uomini la sua sapienza, ma il popolo distratto ride delle sue parole. The more he seeketh to rise into the height and light, the more vigorously do his roots struggle earthward, downward, into the dark and deep—into the evil. There, where the state ceaseth—there only commenceth the man who is not superfluous: there commenceth the song of the necessary ones, the single and irreplaceable melody. Verily, he who possesseth little is so much the less possessed: blessed be moderate poverty! 3. An eagle swept through the air in wide circles, and on it hung a serpent, not like a prey, but like a friend: for it kept itself coiled round the eagle's neck. And he hearkened unto his weak reason: like lead lay its words upon him—thereupon he robbed when he murdered. And when ye are cursed, it pleaseth me not that ye should then desire to bless. Therefore be on your guard against the small ones! And even their lusts are self-laceration. But for waiting, ye have not enough of capacity in you—nor even for idling! I spare you not, I love you from my very heart, my brethren in war!—. They dislike, therefore, to hear of 'contempt' of themselves. These are continent, to be sure: but doggish lust looketh enviously out of all that they do. More dangerous have I found it among men than among animals; in dangerous paths goeth Zarathustra. People commended unto Zarathustra a wise man, as one who could discourse well about sleep and virtue: greatly was he honoured and rewarded for it, and all the youths sat before his chair. My destruction I longed for, when I desired to be on the height, and thou art the lightning for which I waited! E questo è molto per un filosofo. A coil of wild serpents that are seldom at peace among themselves—so they go forth apart and seek prey in the world. At the gate of the town the grave-diggers met him: they shone their torch on his face, and, recognising Zarathustra, they sorely derided him. dellamoreealtriveleni. Un libro per tutti e per nessuno (tedesco: Also sprach Zarathustra. War and courage have done more great things than charity. When night cometh, then take I good care not to summon sleep. ", The hour when ye say: "What good is my justice! No, I do not like them, those animals tangled in the heavenly toils! Verily, I would that their madness were called truth, or fidelity, or justice: but they have their virtue in order to live long, and in wretched self-complacency. Do I counsel you to slay your instincts? Where is the lightning to lick you with its tongue? He who leadeth his sheep to the greenest pasture, shall always be for me the best shepherd: so doth it accord with good sleep. Watch Queue Queue Sfoglia parole milioni e frasi in tutte le lingue Così parlò Zarathustra (Also sprach Zarathustra), op. Thou shalt steal away from thyself! I love him who laboureth and inventeth, that he may build the house for the Superman, and prepare for him earth, animal, and plant: for thus seeketh he his own down-going. Account & Lists Account Returns & Orders.

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